March – April 2026


Suppose we come to possess a very expensive or a lovely object. The minute it comes into our possession, our mind changes: “Now where can I keep it? If I leave it here somebody might steal it.” We worry ourselves into a state, trying to find a place to keep it. This is suffering.

And when did it arise? It arose as soon as we understood that we had obtained something. That’s where the suffering lies. Before we had obtained that object it caused no suffering.

The suffering hadn’t yet arisen because there was no object yet for the mind to cling to.

The self is the same. If we think in terms of “MY”self then everything around us becomes “MINE”. And confusion follows. If there is no “I” and “MY” then there is no confusion.
~Ajahn Chah~

You want to approach life as a skill, to realise that there is always the possibility of doing things skilfully. You may not have perfected it, but you don’t beat yourself for not having the perfect response to every situation. You realise that there’s always the opportunity to learn. You make mistakes, you learn from them. This is a normal part of life, and a wise way of living is to learn from your mistakes and resolve not to repeat them. Learn from what you’ve done. Notice when you do things correctly, notice when you make mistakes, and take that information to adjust your patterns of behaviour.

Some people come to the practice and say, ‘Well, this is the kind of person I am. I’ve just got to be this way.’ That attitude closes the door on the practice entirely. You start from where you are, but you have to be willing to change. If people couldn’t change, if they had to stay the way they are, the Buddha’s teaching would be in vain. There would be no reason to have the teachings because they’re all about transformation. They’re all about learning, developing, changing the way you approach life. From the Buddhist point of view, ‘accepting yourself’ means not only admitting where you are, but also accepting that you have the potential to change. As your approach becomes more and more skilful, you’re doing less and less harm to yourself, less harm to others, less harm to both. You find that you live in a way that brings more benefits for yourself, more benefits for others, more benefits for both. It may take more energy, more attention, but it’s a much more worthwhile way of living.
Ṭhānissaro Bhikkhu ‘Skills to Take with You’ (Meditation 1)

(Famous parable attributed to the Buddha regarding anger and insults)

One day, the Buddha was walking through a village with His monks. There was a man in that village who disliked the Buddha. He felt irritated just hearing people praise the Buddha’s wisdom and compassion.

He thought: “This monk is nothing special. I will insult him and show everyone he is not as great as they say.” So he waited by the roadside. When the Buddha passed by, the man stepped forward and started shouting at Him: “You’re a fraud! You only want people to worship you! You’re not better than anyone else!”

He poured out all his anger and hatred in front of everyone. The strange thing was: the Buddha remained calm. His face was peaceful. He did not argue, did not defend Himself, did not show any anger at all.
The man became more frustrated and finally said: “Do you not hear me? Are you too scared to answer? Say something!”

The Buddha looked at him gently and asked: “My friend, may I ask you a question? If someone brings you a gift, and you choose not to accept it, to whom does the gift belong?”

The man was confused for a moment, then replied: “Well… it stays with the one who tried to give it, of course.”

The Buddha said softly: “In the same way, today you have brought me a ‘gift’ of anger and insults. But I do not accept them. So they remain with you.”

The man stood there in silence. For the first time, he saw clearly: he had been carrying so much inner “garbage” – anger, bitterness, frustration – and he was trying to throw it onto someone who had never harmed him. He felt ashamed and humbled. He bowed slightly and said: “Teacher… please forgive my anger and ignorance.”

The Buddha replied: “There is nothing for me to forgive, because I did not take your anger into my heart.

”LESSONS
– We cannot always control what others say or do to us.
– But we can choose what we receive and keep in our heart
– Not every “gift” needs to be accepted – especially gifts of anger, disrespect, or negativity.
– Sometimes, walking away in peace is not weakness. It is wisdom.



Cover Page Feature


The Spring Temple Buddha or Zhongyuan Buddha

Sitting high on China’s Mount Yao, the Spring Temple Buddha is one of the nation’s greatest tourist attractions.

Spring Temple Buddha is one of the tallest and most majestic statues in the world, towering over the Zhaocun township of Lushan County, Henan, in China. Completed in 2008 following the Taliban destruction of the Bamiyan Buddhas,…

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The Problem of Conflict 

By Ven Bhikkhu Bodhi It is one of the bitterest ironies of human life that although virtually all human beings cherish a desire to live in peace, we continually find ourselves embroiled in conflict, pitted against others in relationships marred by tension, distrust or open hostility. This irony is particularly poignant because it is immediately…

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A Mother’s Dilemma. How Buddha’s Wisdom Helps 

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Buddhist Monks’ 15-Week Walk forPeace Ends in Washington, D.C.

By Associated Press, February 10th 2026 (continuing the journey from our Jan-Feb issue) The 2,300-mile journey by Buddhist monks — with their loyal dog, Aloka — walking from their Hương Đạo Vipassana Bhavana Center in Fort Worth, Texas, to Washington, D.C. to raise awareness of inner peace and mindfulness across America and the world.  WASHINGTON…

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BMV News & Events

Upcoming Events 1. Full Moon Day Puja – 2nd April at 7.30pm. 2. Annual Merit Offering Ceremony – 5th April. 3. Sinhala and Tamil New Year – 14th April at 7.30am.

Past Events 1. Dhamma Activities A. In-Person Dhamma Talks @ 8pm  B. Meditation Retreats C. Sutta Class with Bhante Gangodawila Chandima Thera (Canada) D.…

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Pen Portraits

The theme is to pay tribute to the 80 Maha Arahants and the 13 Maha Theri Arahants who had by their efforts won emancipation of a rare distinction. They belonged to the innermost circles in the life of the Gautama Buddha. The Buddha and the Maha Arahants were together most of the time. No 74.…

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Projects

LEND A HAND

The Buddhist Maha Vihara “Lend A Hand” programme is to support the undertaking of a number of crucial projects that are needed for continuous maintenance and upgrading for the benefit of all devotees.  We appeal to your kind generosity to help us realise the following:


We are pleased to announce the commencement of work to refurbish the now renamed Wisma K Sri Dhammananda (previously Wisma Sri Dhamma). This 5-storey building will incorporate 2 floors of private accommodation space for Bhikkhunis and female devotees.  

On Wesak Day of 2025, the Minister of Transport YB Mr Anthony Loke graciously launched the WKSD Building Fund by cutting a ribbon at the fund raising booth.

If you wish to contribute towards the building fund, the bank details are as follows:- 

Account Name: Buddhist Maha Vihara 

Account Number: 8000-8611-91 Bank: CIMB 

Contact BMV Admin Office for assistance at 

Tel: 03-22741141/011-2689 6123 

eMAIL: info@buddhistmahavihara.org 

Buddha Frieze for the sponsorship @Meditation Pavilion, BMV

Seated Buddha Frieze
RM 18,000 each
22 statues left to be sponsored

We have the above Seated Buddha Frieze available for sponsorship. Please contact the office for further details. A big Sadhu to all who have sponsored the Standing Buddha Frieze.



WISMA DHAMMA CAKRA

3 Lotus Pillars available for sponsorship at

RM25,000 each.

Each pillar is named after the Buddha’s
core teachings





General Items for Temple and Devotees’ Use



CONTACT BMV ADMIN OFFICE FOR ASSISTANCE

Account Name: Buddhist Maha Vihara

Account Number: 292-00-01161-8 Bank: Hong Leong Bank

TEL:03 – 2274 1141 / 011- 2689 6123

eMAIL: info@buddhistmahavihara.org



Buddhist Maha Vihara

(Established in 1895)

The Vihara was founded by the Sasana Abhiwurdhi Wardhana Society, which is the oldest registered Buddhist Society in the country. The Vihara was elevated to that of a Maha Vihara since 1994 with the full complement of the three main sacred objects of veneration namely the Buddha image (1894); the Bodhi Tree (1911) and the International Buddhist Pagoda (1971). Being the oldest Buddhist temple in the Klang Valley, we have served the community selflessly as follows:

•Daily Buddha Puja at designated hours

•Full Moon and New Moon Buddha Puja

•Bojjangha Puja for good health

•Dhamma Talks

•Meditation Classes and Retreats

•8 Precept Programme

•Chanting Classes

•Wesak Programme and Candle Light Procession

•All Night Chanting to invoke Blessings

•Kathina Ceremony

•Novitiate Programme


FREE Buddhist education for children and adults via the Sunday School since 1929.

Systematic tertiary Buddhist education.

Distributed more than 2 MILLION free publications and CDs/MP3/DVD/VCD in 30 languages since the 1950s.

Dharma for the Deaf class since 1999


Weekly Feeding the Homeless and Needy 

Festive Season Midnight Aid Distribution to the Homeless 

Grocery Aid Distribution to Welfare Homes and Orang Asli Settlements 

Weekly Traditional Chinese Medicine Clinic 

Weekly Qigong and Yoga Classes 

Pursuing inter-religious harmony through the Malaysian Consultative Council for Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST)ION 

MISSION

To provide a conducive environment to:

To be the Buddhist center of choice for:

1. Pariyatti – Structured Buddhist education for children and adults.

2. Patipatti, Pativedha – Regular programmes for the practice and the realization of the Buddha Dhamma.

3. Dhammadutta – Dhamma materials for the masses locally and abroad

4. Karuna – Compassion in Action

5. Kalyana Mitrata – Networking and Fellowship with Buddhist and non Buddhist organisations to sustain the Buddha Sasana.

6. Samajivikata – Financial viability while committing to Religious and Cultural Obligations.

BMV DAILY OPERATING HOURS & PROGRAMMES

Open from 6.00am – 10.00pm


BMV ADMIN OFFICE HOURS 

Monday – Saturday 9.00am – 9.00pm 

Sunday – 9.00am – 7.00pm 

Public Holidays – 9.00am – 5.00pm 


EVENING PUJAS 

Daily Puja – 7.30pm at Pagoda

Saturdays Bhojjangha Puja – 7.30pm at Pagoda

Full/New Moon Puja – 7.30pm at Shrine Hall 


DANA FOR MONKS 

Daily Buddha Puja – 7.30am Breakfast Dana – 8.00am 

Daily Buddha Puja – 11.30am Lunch Dana – 12.00 noon 


DHAMMA TALK 

Friday – 8.00pm 

Sunday – 10.00am

@Bhāvanā Sālā Level 1

www.fb.com/groups/buddhistmahavihara 


MEDITATION CLASSES 

Monday & Thursday – 7.00pm to 9.00pm

@Bhāvanā Sālā Level 1 – Meditation master – Uncle Chee 


FRIENDS OF THE VIHARA

(BMV SOCIO-WELFARE VOLUNTEER GROUP) 

Sunday @ 5.00pm 


Every Sunday except the 5th Sunday of the month

10.00am – 1.30pm at the back of Asoka Hall


Tuesday @ 10.30am – 12 noon

Thursday @ 7.00pm – 8.30pm 

Please register with office to attend the yoga class.


Every Saturday 8.30am – 10.30am at Asoka Hall


CLASSES 

SUNDAY DHAMMA CLASSES FOR CHILDREN & ADULTS 

Sunday @ 9.00am to 12.00 noon 

http://www.bisds.org 


SUTTA CLASS BY BRO VONG CHOON CHOY 

Sunday @ 11.00am – 12.30pm 


SUTTA CLASS BY BHANTE G. CHANDIMA

Monday @ 8.00pm – 10.00pm

@Bhāvanā Sālā Level 1


DIPLOMA & DEGREE IN BUDDHISM 

Saturday & Sunday 


DHAMMA FOR THE DEAF 

Sunday @ 1.00pm to 2.30pm (fortnightly) 



You can donate towards our many projects : 

• Dhammadutta 

• Free Buddhist Publications 

• Welfare Activities 

• Monks Dana 

• Sunday Dhamma School 

• Maintenance of Shrine Hall 

• K Sri Dhammananda Library 

• Temple Lighting 

• Wisma K Sri Dhammananda (WKSD) Building Fund


Payments can be made via : 

BMV Office Counter : Cash, cheques & credit cards 

Postage : Make cheques payable to “Buddhist Maha Vihara” & write your name & contact telephone at back of the cheque. 

Direct Debit : Hong Leong Bank Brickfields Acct : 292-00-01161-8 


BUDDHIST MAHA VIHARA

123 Jalan Berhala, Brickfields 50470 Kuala Lumpur. 

Tel: 03-2274 1141    H/P: 6011-2689 6123

Email: info@buddhistmahavihara.org

Website: www.buddhistmahavihara.org

www.bisds.org